No. 2 · Louis MacNeice
Prayer Before Birth
An unborn child prays to be protected from the world waiting outside the womb: its walls, its lies, its machines, its men who play at being God. The final plea is the bleakest bargain in the anthology: rather than be turned into a thing, kill me.
The poem at a glance
MacNeice published the poem in 1944, at the height of the Second World War, and its catalogue of horrors, tyrants, bureaucracies, propaganda, mechanised killing, reads as a wartime charge sheet against the modern world. But the deeper fear is socialisation itself: the speaker dreads not just being hurt but being made, shaped by other people until nothing of its true self remains. The prayer form matters: a creature with no power appeals to the only authority left, and we never hear a reply.
Methods that matter
Form: a litany that swells
Each stanza opens with the refrain ‘I am not yet born’, echoing the responses of a church litany, and each stanza asks for something: hear me, console me, provide me, forgive me, rehearse me. As the demands grow more desperate the stanzas lengthen and the indented lines cascade down the page, so the shape enacts a prayer losing control of itself, until the last stanza snaps shut in a single terse line.
Sound: incantation and entrapment
MacNeice packs the lines with alliteration and internal rhyme: ‘with tall walls wall me’, ‘wise lies lure me’. The chiming sounds are hypnotic, like a spell or nursery rhyme, but the repeated sounds also close in on the tiny word ‘me’ at the end of clause after clause. Grammatically the speaker is almost always the object, never the subject: language itself keeps doing things to the child, which is exactly its fear.
Imagery: the human being as machine
The most chilling images strip away personhood: the child fears being made ‘a cog in a machine’, a lethal automaton, a ‘thing’. Against this mechanical lexis the poem sets fragile natural images, water, grass, trees that might talk to the child, so the reader feels the stakes as a war between tenderness and the machine. When the child imagines being spilt like water held in the hands, identity itself becomes something that can simply drain away.
Key quotations
| Quotation | Method | Why it matters |
|---|---|---|
| ‘I am not yet born; O hear me’ (l. 1) | Refrain, prayer form | Absolute powerlessness in seven words: the speaker exists only as a voice, pleading before life has even begun. |
| ‘with tall walls wall me’ (stanza two) | Internal rhyme, repetition | The word ‘wall’ literally surrounds the line as walls would surround the child: sound performs imprisonment. |
| ‘a cog in a machine’ | Machine metaphor | The fear is not death but dehumanisation: society reduces individuals to replaceable parts with no will of their own. |
| ‘Otherwise kill me.’ (final line) | Terse ending, imperative | After the swelling stanzas, three blunt monosyllabic words: a life without selfhood is worse than no life at all. |
Compare it with…
Remember (the classic pairing): both are voices speaking from the edge of existence about fear of what is coming, but Rossetti’s dying speaker reaches calm acceptance while MacNeice’s unborn one bargains in terror. Half-Caste: both directly address a listener with demands, a prayer against an interrogation, and both defend an identity that other people threaten to define.
Think it through
- Who is the prayer addressed to? Does it matter that no one ever answers?
- Which does the speaker fear more: what people will do to it, or what people will make it do?
- The poem is over eighty years old. Which of its fears still apply, and which have changed shape?
Towards the exam
Practice question: Compare the ways the writers present fear in Prayer Before Birth and Remember. Plan three integrated comparison points (voice, form, imagery), write for forty minutes, then take it to the marking desk.